Hitler’s People- The faces of the Third Reich 624pp. Allen Lane. £35. Richard J. Evans

May 16, 2025 ~ freerein61 ~ Leave a comment

“Not every exasperated petty bourgeois could have become Hitler, but a particle of Hitler is lodged in every exasperated petty bourgeois”.

Leon Trotsky

“For the first thirty years of his life, Adolf Hitler was a nobody. Here lies the utterly compelling paradox.

Richard Evans

“Because I knew better, I was disturbed from the start by the one-sided delegation of blame on German industry, banks, etc.”

Gotz Aly

Although the figure of Adolf Hitler looms large over Richard Evans’ new book, it is first and foremost a biographical study of Hitler’s inner circle. It offers a new way to understand the rise of Fascism in Germany without conceding too much ground to other historians, such as the right-wing Daniel Goldhagen, who blamed “ordinary Germans” for the rise of Nazi Germany.[1]

Never one to shy away from controversy, Evans, in his introduction, makes the bold claim that without Hitler, there would have been no attempt at a “Thousand Year Reich”, and the Holocaust would have never happened. I am at a loss the see how Evans would have come to that conclusion. I am pretty sure that the German bourgeoisie would have found a willing executioner somewhere amongst its Petty Bourgeoisie.

But if we are going to indulge in counterfactuals, a better one would be the great Russian revolutionary Leon Trotsky once said, “ Had I not been present in 1917 in Petersburg, the October Revolution would still have taken place – on the condition that Lenin was present and in command. If neither Lenin nor I had been present in Petersburg, there would have been no October Revolution: the leadership of the Bolshevik Party would have prevented it from occurring – of this, I have not the slightest doubt! If Lenin had not been in Petersburg, I doubt whether I could have managed to conquer the resistance of the Bolshevik leaders … But I repeat, granted the presence of Lenin, the October Revolution would have been victorious anyway”.[2]

Evans draws upon previous writers, such as Joachim Fest’s bestseller The Face of the Third Reich, published well over half a century ago. The book is meticulously researched and uses large secondary literature as well as recently published primary sources. As Mary Fulbrook correctly states, Evans “ stands on the shoulders of giants,” acknowledging his debt to Ian Kershaw, whose two-volume biography of Hitler has so far not been surpassed.

However not wanting to be too negative Mary Fulbrook’s’ Bystander society, Laurence Rees The Nazi Mind and Gotz Aly Hitler’s beneficiaries is now joined by Richards Evans in promoting a view point that not only Nazis but large swathes of the German population were responsible for war and the subsequent Holocaust. Indeed, Evans does not go quite so far as Daniel Goldhagen so in her review Fulbrook, is critical of Evans’s attack on historians like Daniel Goldhagen, who shift the blame for the holocaust away from the Nazis and blame “ordinary Germans”. She writes, “ Antisemitism of varying hues is, of course, a refrain throughout, but oddly, the Holocaust remains slightly out of focus, with only cursory and slightly misleading summaries of key controversies, as between Christopher Browning and Daniel Goldhagen. Evans rattles rapidly over several approaches, ending up – surely unintentionally? – by implying that recent scholarly consensus around “interpretations that stress the specificities of the German situation” necessarily entails support for Goldhagen’s ahistorical reification of a supposed German mentality of “eliminationist antisemitism”.

In noting the impact of the Law for the Restoration of the Professional Civil Service of April 7, 1933, on “individuals of ‘non-Aryan descent’ or in other words, Jews”, Evans, in effect, compounds Nazi assumptions by omitting to point out that “non- Aryans” covered even individuals with only a single Jewish grandparent, some previously unaware of any Jewish ancestry or not considering themselves Jewish by religion, let alone “race”. The intricacies of the Nuremberg Laws of 1935 are similarly skated over too briefly, inadvertently buttressing the notion of clear distinctions between “Jews” and non-Jewish Germans. The complexities arising from historical assimilation and high rates of conversion and intermarriage in Germany could have been explored in more detail in the chapter on Luise Solmitz.”[3]

That Evans approaches the problem of German Fascism through “the potted biographies of 18 men and five women” can only take one so far. Although Evans does not subscribe that all Hitler’s henchmen were made up of madmen or psychopaths, his grasp of how these men and women were not only able to pursue a genocidal war and murder 6 million Jews in the Holocaust is tenuous at best. The first step of any historian studying this subject is to comprehend the forces that drive the social—or, more precisely, the antisocial—activity of man. Unless this is undertaken first, then Historical science and political theory will be seen to be helpless in the presence of such unfathomable evil.

In his review of Evan’s book historian Richard Overy makes this startlingly inaccurate point “Those who gravitated to the Nazi movement and gained power and status as a result made a conscious decision. Evans is at pains to emphasise that Germans did have a choice in whether to reject the regime, or what it asked them to do, and he cites at the end the story of a German woman from Hamburg who fled to Denmark in protest when her Jewish employer was arrested. At the same time, he rightly reminds us that this was a regime rooted, ultimately, in the exercise of terror. Under such circumstances, the room for choice is limited. Outright rejection of the regime meant a couple of SA thugs on the doorstep dragging you off for a beating, or worse; choosing to oppose risked the guillotine or the camp. The number of brave people who did reject was small. For most people, choice was circumscribed.”[4]

Overy leaves out one minor detail: the defeat of the German workers’ movement. When fascism came to power, the working class ceased to exist as an organised political and social force. Neither Evans nor Overy examines the role of Stalinism and Social |democracy that led to the rise of Fascism and the smashing of the workers’ movement.

In Evans’ book, the socialist movement is all but invisible. Not a single reference is to be found, in the course of his book, to Karl Marx, Frederick Engels, Ferdinand Lassalle, August Bebel or Wilhelm Liebknecht. He does not mention the anti-socialist laws of 1878–90 implemented by the regime of Bismarck. The Social Democratic Party, the first mass party in history, which by 1912 held the largest number of seats in the German Reichstag, is not mentioned. There is no reference to the 1918 revolution or the uprising of the Spartacus League. These omissions cannot be explained as an oversight. Evans cannot deal with the German socialist movement because its historical existence represents a refutation of the theoretical premise of his book. There was a socialist opposition to German Fascism. The German working class were betrayed by Stalinism and Social democracy.

As the Marxist writer David North points out, “ the victory of fascism was not the direct and inevitable product of anti-Semitism, but the outcome of a political process shaped by the class struggle. In that process, the critical factor was the crisis of the German socialist movement, which was, it must be pointed out, part of a broader political crisis of international socialism. Hitler’s rise was not irresistible, and his victory was not inevitable. The Nazis were able to come to power only after the mass socialist and communist parties had shown themselves, in the course of the entire postwar period, to be politically bankrupt and utterly incapable of providing the distraught masses with a way out of the disaster created by capitalism. Yet without an examination of the emergence of the German socialist workers’ movement, it is impossible to understand the nature and significance of modern anti-Semitism.[5]

Although Evans is coming to the end of an illustrious career, he still maintains his indifference to orthodox Marxism. Not only does he ignore the writings of the Russian Marxist Leon Trotsky on the rise of German Fascism, but a simple study of his other major works including the superb The Class, the Party and the Leadership pamphlet would have yielded an infinitely better understanding of the rise of German Fascism than countless academic studies that he has no doubt studied.

Trotsky writes, “There is an ancient, evolutionary-liberal epigram: Every people gets the government it deserves. History, however, shows that the same people may in the course of a comparatively brief epoch get very different governments (Russia, Italy, Germany, Spain, etc.) and that the order of these governments doesn’t at all proceed in the same direction: from despotism – to freedom as was imagined by the evolutionist liberals. The secret is this, that a people is comprised of hostile classes, and the classes themselves are comprised of different and in part antagonistic layers which fall under different leadership; furthermore, every people falls under the influence of other peoples who are likewise comprised of classes. Governments do not express the systematically growing “maturity” of a “people” but are the product of the struggle between different classes and the different layers within the same class, and, finally, the action of external forces – alliances, conflicts, wars and so on. To this should be added that a government, once it has established itself, may endure much longer than the relationship of forces which produced it. It is precisely out of this historical contradiction that revolutions, coup d’etats, counterrevolutions, etc., arise.

The very same dialectic approach is necessary in dealing with the question of the leadership of a class. Imitating the liberals, our sages tacitly accept the axiom that every class gets the leadership it deserves. In reality, leadership is not at all a mere “reflection” of a class or the product of its free creativeness. Leadership is shaped in the process of clashes between the different classes or the friction between the different layers within a given class. Having once arisen, the leadership invariably rises above its class and thereby becomes predisposed to the pressure and influence of other classes. The proletariat may “tolerate” for a long time a leadership that has already suffered a complete inner degeneration but has not as yet had the opportunity to express this degeneration amid great events. A great historic shock is necessary to reveal sharply the contradiction between the leadership and the class. The mightiest historical shocks are wars and revolutions. Precisely for this reason, the working class is often caught unawares by war and revolution. But even in cases where the old leadership has revealed its internal corruption, the class cannot immediately improvise a new leadership, especially if it has not inherited from the previous period strong revolutionary cadres capable of utilising the collapse of the old leading party. The Marxist, i.e. dialectic and not scholastic interpretation of the inter-relationship between a class and its leadership does not leave a single stone unturned of our author’s legalistic sophistry.[6]

Richard Overy, at the end of his review, poses the question Could it happen again? The simple answer to that question is that it already has. Trump in America is the first fascist in the White House. In the English-language edition of Why Are They Back? Historical Falsification, Political Conspiracy and the Return of Fascism in Germany Christian Vandreier makes this point “In Germany, for the first time since the end of the Nazi regime a far-right party [Alternative for Germany—AfD] has 90 deputies in the federal parliament. “Why Are They Back? is about how this shift to the right was politically and ideologically prepared. “The fascists are not a mass movement but are a hated minority. However, the ruling elite is once again promoting fascism and right-wing ideology to suppress opposition to its militarism and worsening social inequality… That is why an independent movement of the working class is the only way to fight this danger.”

Notes

Daniel Goldhagen, Hitler’s Willing Executioners: Ordinary Germans and the Holocaust (New York: Alfred A. Knopf, 1996)

Leon Trotsky, The Struggle Against Fascism in Germany (New York: Pathfinder Press, 1971),

F.L. Carsten, The German Workers and the Nazis

Why Are They Back? Historical Falsification, Political Conspiracy and the Return of Fascism in Germany, Christian Vandreier

Trotsky, Diary in Exile (London 1958), pages 53-54. www.marxists.org/archive/cliff/works/1989/trotsky1/00-preface.html#n2

The Myth of “Ordinary Germans”: A Review of Daniel Goldhagen’s Hitler’s Willing Executioners-https://www.wsws.org/en/special/library/russian-revolution-unfinished-twentieth-century/15.html

The Rise of Trump and the Crisis of American Democracy- Mehring Books 2025

Chance and necessity in history: E.H. Carr and Leon Trotsky compared

January 200 Ann Talbot

[1] Hitler’s Willing Executioners: Ordinary Germans and the Holocaust Paperback – 3 Mar. 1997

[2] Trotsky, Diary in Exile (London 1958), pages 53-54. www.marxists.org/archive/cliff/works/1989/trotsky1/00-preface.html#n2

[3] Ordinary people: The Führer’s accomplices, high and low https://www.the-tls.co.uk/history/twentieth-century-onwards-history/hitlers-people-richard-j-evans-book-review-mary-fulbrook

[4] Hitler’s People by Richard Evans review-https://www.historytoday.com/archive/review/hitlers-people-richard-evans-review

[5] The Myth of “Ordinary Germans”: A Review of Daniel Goldhagen’s Hitler’s Willing Executioners-https://www.wsws.org/en/special/library/russian-revolution-unfinished-twentieth-century/15.html

[6] The Class, the Party and the Leadership https://www.marxists.org/archive/trotsky/1940/xx/party.htm

Review: The Writers’ Castle: Reporting History at Nuremberg-Uwe Neumahr, translated by Jefferson Chase Pushkin Press, 352pp, £25

February 23, 2025February 23, 2025 ~ freerein61 ~ 1 Comment

“The wrongs which we seek to condemn and punish have been so calculated, so malignant, and so devastating that civilisation cannot tolerate their being ignored because it cannot survive their being repeated. We must never forget that the record on which we judge these defendants today is the record upon which history will judge us tomorrow.”

Chief Prosecutor Robert H. Jackson

“To initiate a war of aggression, therefore, is not only an international crime; it is the supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole.”

“War makes murderers out of otherwise decent people. All wars, and all decent people.”—Ben Ferencz

The leader by will of the people differs from the leader by will of God in that the former is compelled to clear the road for himself or, at any rate, to assist the conjuncture of events in discovering him. Nevertheless, the leader is always a relation between people, the individual supply to meet the collective demand. The controversy over Hitler’s personality becomes the sharper the more the secret of his success is sought in himself. In the meantime, another political figure would be difficult to find that is, in the same measure, the focus of anonymous historical forces. Not every exasperated petty bourgeois could have become Hitler, but a particle of Hitler is lodged in every exasperated petty bourgeois.

Leon Trotsky- What Is National Socialism? (June 1933)

This is an interesting and well-researched book on the writers who covered the Nuremburg Trials of leading Nazis after the Second World War. The magnitude of the trials drew in journalists and writers from all over the world. Writers John Dos Passos, Rebecca West, Martha Gellhorn, Janet Flanner, William Shirer, and future German politicians such as Willy Brandt all observed the trials. The title of the writers’ castle was because the journalists were housed in the Schloss Faber-Castell castle in Stein, a nearby town.

Neumahr is a German author and literary agent, and his book is less about the crimes of the Nazis but more about the writer’s reaction to the crimes of the Nazis. As Neumahr points out in the book, not all journalists or writers cover themselves with glory. Even a cursory glance at their reports of the trials shows that some resorted to outright lying and presented less-than-objective accounts of the proceedings. Alfred Döblin, the author of Berlin Alexanderplatz, offered a first-hand account of the courtroom he never went to.

Others brought their ideological baggage with them, which showed in their articles. Erika Mann was the daughter of the novelist Thomas Mann. Because of the Nazi’s treatment of the Jews, (she was considered a Jew by the Nazis) she held an abiding hatred of the Nazis, which coloured her writings on the trial. The French Stalinist writer Elsa Triolet wrote many misleading and downright false reports to support her belief that the Anglo-American judges and lawyers were pro-Nazi.

Neumahr’s approach is “biographical and kaleidoscopic”. Given the highly political nature of the trial, it is a little strange that NeuMahr rarely delves into the politics of prosecutions or the writers that covered it, which is a big weakness in the book. As Bill Niven points out, “In most cases, he is as much, if not more, preoccupied with the lives of his chosen protagonists before, during and after their time at the Faber-Castell castle than he is with their actual journalistic response to the military tribunal. Neumahr is especially interested in all the social goings-on at the castle, whose guests – despite the separation of male and female quarters and, eventually, of Soviet reporters from all others – enjoyed a high level of fraternisation. Neumahr follows the various relationships of his protagonists. Erika Mann moved into the castle with her partner and fellow reporter Betty Knox (whom she referred to as her ‘beloved lunatic’) despite the press camp being run by the American military, for whom homosexuality was a punishable crime. Rebecca West and Francis Biddle, a US judge at Nuremberg, had an affair. As Neumahr tells it, this was something of a relief for both parties: ‘Like Biddle, the fifty-three-year-old West was sexually frustrated’, he writes, because ‘she hadn’t had sex with her husband in years.’ In his chapter on Gellhorn, we learn about her tempestuous relationship with Ernest Hemingway, while the chapter on the Prix Goncourt-winning Russian-French writer Elsa Triolet – who stayed in Nuremberg’s Grand Hotel and not the castle – focuses heavily on her relationship with the poet Louis Aragon.”[1]

The book’s strongest part is how Neumahr relates to how many writers and journalists were morally tarnished by political bias or other prejudices. This applies to author Eric Kästner[2]. One of my favourite childhood books was Emil and the Detectives. Despite having his books burnt by the Nazis in 1933, Kastner made a career for himself under the Nazis.

According to his Wikipedia page, “ The Gestapo interrogated Kästner several times, the national writers’ guild expelled him, and the Nazis burned his books as “contrary to the German spirit” during the book burnings of 10 May 1933, instigated by Joseph Goebbels. Kästner witnessed the event in person and later wrote about it. He was denied membership in the new Nazi-controlled national writers’ guild, Reichsverband deutscher Schriftsteller (RDS), because of what its officials called the “culturally Bolshevist attitude in his writings before 1933. During the Third Reich, Kästner published apolitical novels such as Drei Männer im Schnee (Three Men in the Snow) (1934) in Switzerland. In 1942, he received a special exemption to write the screenplay for Münchhausen, using the pseudonym Berthold Bürger. The film was a prestige project by Ufa Studios to celebrate the twenty-fifth anniversary of its establishment, an enterprise backed by Goebbels.

In 1944, Kästner’s home in Berlin was destroyed during a bombing raid. In early 1945, he and others pretended that they had to travel to the rural community of Mayrhofen in Tyrol for location shooting for a (non-existent) film, Das falsche Gesicht (The Wrong Face). The actual purpose of the journey was to avoid the final Soviet assault on Berlin. Kästner had also received a warning that the SS planned to kill him and other Nazi opponents before the arrival of the Soviets.[8] He was in Mayrhofen when the war ended. He wrote about this period in a diary published in 1961 under the title Notabene 45. Another edition, closer to Kästner’s original notes, was published in 2006 under the title Das Blaue Buch (The Blue Book).”[3]

Neumahr’s intention was never to write about the political nature or the duplicity of those prosecuting the Nazis. As Bill Hunter points “During this ten months, while the prosecutors of Britain, France, America and the Soviet Union, listed the sickening crimes of Nazism, world events showed the hypocrisy of the prosecuting Allies. Even while the aggressions of the Nazis were being recounted. British imperialism was maintaining a regime of terror and oppression in Greece, suppressing the colonial peoples struggling for freedom, and strafing Indonesian villages.The British prosecutor prated about justice. Meanwhile, Dr Kiesselbach, according to Tribune 6 September a declared opponent of de-Nazification was placed by British imperialism in charge of the German “Central Office of Justice”.

While the courtroom resounded with castigations of Nazi oppression and racial discrimination, American imperialist suppression was active in the Philippines, and lynch law was rampant in the Southern States.The prosecutors denounced the occupation methods of the Nazis. Yet, even while the French prosecutor mouthed phrases of indignation, the agents of French imperialism were torturing the natives of Indo-China and burning their villages.The miseries of slave labour under the Nazis were related to the court at the same time as 10 million Germans were uprooted and wandered homeless as a result of the wholesale expulsion policy of the Soviet bureaucracy. In the face of world events during the trial, who can deny that at Nuremberg, the pot called the kettle black, blackening itself still further even while doing so?[4]

[1] The Writers’ Castle’ by Uwe Neumahr review- https://www.historytoday.com/archive/review/writers-castle-uwe-neumahr-review

[2] https://en.wikipedia.org/wiki/Erich_K%C3%A4stner

[3] https://en.wikipedia.org/wiki/Erich_K%C3%A4stner

[4] Bill Hunter on the Nuremberg Trial-). It was published in Socialist Appeal in October 1946. http://www.marxists.org/history/etol/revhist/otherdox/nurember.htm

BOOK REVIEW: Der Fuehrer: Hitler’s Rise to Power-By Konrad Heiden (translated by Ralph Manheim) Paperback 614 pages

January 1, 2025 ~ freerein61 ~ Leave a comment

“Heiden was a young socialist student in Munich when he first saw Hitler speak. It was 1923, the year of inflation and political chaos in Germany. Heiden was not impressed by what he saw: a self-centered demagogue at the head of what he calls the army of uprooted and disinherited.”

Richard Overy

“Fascism has opened up the depths of society for politics. Today, not only in peasant homes but also in city skyscrapers, there lives alongside those of the twentieth century, the tenth or the thirteenth. A hundred million people use electricity and still believe in the magic power of signs and exorcisms. The Pope of Rome broadcasts over the radio about the miraculous transformation of water into wine. Movie stars go to mediums. Aviators who pilot miraculous mechanisms created by man’s genius wear amulets on their sweaters. What inexhaustible reserves they possess of darkness, ignorance, and savagery! Despair has raised them to their feet; fascism has given them a banner. Everything that should have been eliminated from the national organism in the form of cultural excrement in the course of the normal development of society has now come gushing out from the throat; capitalist society is puking up the undigested barbarism. Such is the physiology of National Socialism.

Leon Trotsky-From What Is National Socialism

“fascism comes only when the working class shows complete incapacity to take into its own hands the fate of society.”

― Leon Trotsky, Fascism: What It Is and How to Fight It

First published in 1944, Konrad Heiden’s superb biography of Adolf Hitler culminated in 20 years of study and political opposition to Hitler. The book covers from the 1920s up to June 1934. Heiden wrote and researched it in near real-time, and it is one of the best biographies on the subject of Hitler and the rise of German fascism. As Robert Gale Woolbert, in his review, correctly writes Heiden’s book is “A profusion of detail and brilliant psychological understanding. The analysis is not only of the man but of his movement and the economic, social, and intellectual disorder on which it fed and finally attained success”.[1]

While many modern-day historians, such as Daniel Goldhagen,[2] have placed the blame for the rise of German fascism and the Holocaust on “ordinary Germans,” it was, however, a shock to see Gale Woolbert’s 1944 review containing and defending the same right-wing theory. Wollbert writes, “Where many will feel that Heiden’s explanation breaks down is in his unwillingness to place responsibility for Nazism squarely on the German people or any important class or group among them. This ability to dodge the necessity of rigorous and honest self-criticism seems to characterize even the German liberals and German Jews who have suffered most at the hands of their countrymen.[3]

Despite being over eighty years old, Heiden’s book has a contemporary relevance. It should be read alongside Leon Trotsky’s The Struggle Against Fascism by all those who want to understand the development of fascism of the past and the present. The British Historian Richard Overy writes the introduction. Overy highly praises and defends the book against those who have sought to downplay its significance.

Since its publication over eighty years ago, there has been a veritable cottage industry solely devoted to the study of Hitler and German fascism with varying degrees of success. But as John Lukacs writes in his book The History of Hitler, “We are not yet finished with Hitler (“[wir sind] mit Hitler noch lange nicht fertig”), wrote two members of a younger generation of German historians, independently of each other, in the 1980s–and this is so in both the broader and the narrower sense of “finished.” The first of these should be evident. History means the endless rethinking–and reviewing and revisiting–of the past. History, in the broad sense of the word, is revisionist. History involves multiple jeopardy that the law eschews: People and events are retried and retried again. There is nothing profound in this observation since this is what all thinking is about. The past is the only thing we know. All human knowledge springs from past knowledge. All human thinking involves a rethinking of the past.

This is true in the narrower sense, too, involving the historical profession. The notion that once the scientific method has been applied accurately, with all extant documents exhausted, the work will be finished, and the result will be final (“the final and definitive history of the Third Reich, certified by German, American, British, Russian, liberal and conservative, nationalist and Jewish historians”) is a nineteenth-century illusion. There are probably more than one hundred biographies of Hitler, while there is no certainty that the 101st may not furnish something new and valid. What may matter even more than the accumulated quantity of the research (note the word “re-search”) is the quality of the revision. What is its purpose? In the broader sense, the purpose of historical knowledge is more than accuracy; it is understanding. In the narrower sense, the purpose of a revisionist historian may be exposé, scandal, sensation–or the more or less unselfish wish to demolish untruths. It may be his desire for academic or financial success, to further his advancement in the eyes of his colleagues, or, in the greater world, to gain publicity, or to further the cause of a political or national ideology–on which the treatment of his subject sometimes depends. There will be evidence in this book that this applies on this occasion–to the historical treatment of Hitler too.”[4].

Hitler has legitimately long fascinated historians, but the fascination of sections of the British ruling elite and aristocracy[5] who saw Hitler as an ally against Bolshevism is not so legitimate. Hitler’s Mein Kampf was a huge publishing success–in England and the United States, especially before the war. During my research for this article, I paid a trip to the London Library to find other work by Heiden on Hitler and the Nazis (a term that Heiden coined). I don’t know who was surprised more, me or the librarian, to see a copy of Heiden’s History of National Socialism published in 1934 in London by Meuthen and Co. Ltd with a gold embossed swastika on both the spine and cover. Perhaps all the more galling since Heiden was an active socialist. You can draw your own conclusions.

It would be a mistake to see this book as another Hitler biography. Heiden was an active socialist in opposition to Hitler and German fascism. He was a member of the German Social Democratic Party(SPD). Heiden, son of a German trade union official, had studied Hitler for 23 years. So much so that, according to Dorothy Thompson, he followed Hitler “like a Javert tracking down his man.”[6]

As David North writes in his excellent review of Goldhagen’s book “ The History of the German social democracy, in the years when it represented a revolutionary mass movement of the working class—that is, from the 1870s to the outbreak of the First World War I in 1914—is one of unrelenting struggle against anti-Semitism. The exigencies of the political struggle in the working class required an intransigent attitude toward all forms of anti-Semitic propaganda. Aside from democratic principles and moral considerations, the Social Democratic Party saw the association of anti-Semitism with demagogic anticapitalist rhetoric as an attempt to disorient the working class and subordinate it to the political representatives of the middle class.”[7] Heiden completely agreed with the program of the SPD and fought for it with every waking moment. The Gestapo hunted him, and he only just escaped with his life.

I have been unable to ascertain whether Heiden read any of Leon Trotsky’s writings on German fascism, but some of Heiden’s analysis of the class nature of German fascism would not look out of place in the work of Trotsky. Heiden writes, “They drew to them “the flotsam, the stragglers living on the fringe of their class . . . the unemployed . . . the declassed of all classes.” In all ages, this has been the way of counterrevolution: an upper layer that has lost its hold in society seeks the people and finds the rabble. The officers were out to find a demagogue, of whom it could be said that he was a worker. They found their leader in the lowest mass of their subordinates. The spirit of history, in its fantastic mockery, could not have drawn an apter figure.[8]

Perhaps Heiden’s most important contribution has been to understand and explain the nature of Hitler’s hatred of the Jews. Hitler’s anti-Semitism was, according to Heiden, a by-product of his all-consuming hatred of the proletariat. Hitler, he explained,” hated the whole great sphere of human existence which is devoted to the regular transference of energy into a product, and he hated the men who had let themselves be caught and crushed in this production process. All his life, the workers were, for him, a picture of horror, a dismal, gruesome mass. Everything that he later said from the speaker’s platform to flatter the manual worker was pure lies. Herein lies the key to an understanding of Hitler’s demonic obsession with the Jews. In Mein Kampf, Hitler explained how his conversion to anti-Semitism flowed from his encounters with the labor movement. It was among the workers that Hitler first came into contact with Jews. He then discovered, to his amazement, that many Jews played prominent roles in the labour movement. “The great light dawned on him,” wrote Heiden. “Suddenly, the ‘Jewish question’ became clear. … The labour movement did not repel him because it was led by Jews; the Jews repelled him because they led the labour movement.” Heiden concluded, “It was not Rothschild, the capitalist, but Karl Marx, the Socialist, who kindled Adolf Hitler’s anti-Semitism.”[9]

It would be fair to say that history has not been very kind to Heiden’s Marxist analysis of the rise of Hitlerite fascism. The modern-day Marxist writer David North rescued Heiden from the “condescension of history.” Apart from North, Heiden has largely been ignored, and his opposition to the right-wing historiography that is so loved today that “ordinary Germans” were responsible for fascism has been written out of today’s history books. ~~Heiden shared the same fate when he was~~While still alive~~. His~~ Heiden’s books and Marxist analysis came under heavy attack.

In an article called The Mass-Man: Hitler, Hans Kohn starts by praising Heiden’s work, saying, “Mr. Heiden’s extremely well-written book is based on expert knowledge of the biographical material and the political background of Hitler’s rise to power. The dramatic terseness and vividness of its narrative have lost nothing in the excellent translation. Its brilliant analysis of German and, curiously enough, also of Russian politics makes the book not only a journalistic masterpiece but an authentic work of historical scholarship.

Kohn’s real opposition to Heiden comes to the fore when he writes, “Yet the crucial question of the essentially German nature of Hitlerism is not answered: Mr. Heiden seems to regard Hitler as representing the mind not only of the German masses but of the modern masses everywhere. Though he perceives the deep tie binding Hitler to the German masses and them to him, he often writes as if Hitler had to conquer the German masses against their innermost will. Hitlerism then appears as an international movement which could have happened anywhere and which found in Germany only its accidental starting point. Such an opinion underrates the deep roots of Hitlerism and Stalinism in the intellectual soil and the social structure of Germany and Russia, and at the same time, the intrinsic strength and the survival value of Western civilization.”[10]

Perhaps the most provocative and repellent review of Heiden’s work comes from the pens of the New York Times. They claimed Heiden was a propagandist and uncritically reported: “To the leaders of the Third Reich. Heiden was a hated and sought-after enemy. One of the Nazis’ acts upon taking over a country was always to ban and burn his books. The writer was a propagandist of a special kind-one who used objectivity and documents to destroy the object of his derision…. In 1932 his first book, History of National Socialism, was publicly burned by the Nazis, who were then on the brink of gaining power. When they took over… In 1933, he fled.”[11]

Despite giving world governments significant examples of the Nazi’s intentions and his books contained some of the earliest first-hand reports of Jews who fell victim to torture and internment at Dachau near Munich, Sachsenhausen or Oranienburg near Berlin, or Buchenwald near Weimar following the mass arrests of 1938 western capitalist governments did nothing to prevent the subsequent Holocaust.

Heiden is well worth reading today, and it is to David North’s credit this great historian of the 20^th century can be read in the 21^st century.